Satya shastra aur vishwashastra

manushy lagaataar yah jaanane ka prayaas karata raha hai ki vah kaun hai, kyon hai, kahaan se aaya hai aur kis disha mein ja raha hai. sabhyata kee pratyek upalabdhi-vigyaan, kala, sanskrti, shaasan, raajaneeti, arthashaastr, aadhyaatm-in sabhee ke peechhe manushy kee isee saty-anveshan yaatra ka haath raha hai. kintu samay ke saath yah yaatra do bhaagon mein bant gaee-ek vah jo baaharee sansaar ko jeetane aur sudhaarane ke lie vigyaan, takaneek aur bhautik upakramon kee or badhee; aur doosaree vah jo antaratam kee gaharaiyon mein utarakar man ke, aatma ke aur chetana ke rahasyon ko samajhane ke lie dhyaan, yog aur adhyaatm kee or pravrtt huee. yah dvandv jitana puraana hai, utana hee aadhunik bhee. yahee kaaran hai ki aaj ka manushy atyadhik unnat bhautik duniya mein rahate hue bhee kisee gaharee adhooree khoj se peedit dikhaee deta hai-maano usake bheetar ka manushy ab bhee kuchh aisa khoj raha hai jo use sansaar ke kisee bhee baazaar mein nahin milata. isee adhooree khoj ka samaadhaan prastut karane ka prayaas "saty shaastr aur vishvashaastr" karata hai. yah granth manushy ke samast vikaas ko-vyaktigat, saamaajik, raashtreey aur vaishvik-ek hee sootr mein samajhakar bataata hai ki saty kee khoj aur samaaj ka nirmaan tab tak adhoora hai jab tak usaka aadhaar man ke sahee maanak, vishvamaanak aur maanavata ke ekaatm dhyey se na jud jae. ant mein yah pustak maanav sabhyata ke us agale charan kee charcha karatee hai jise "antim shaastr"-thai knowlaidgai of final knowlaidgai-